Pastor John @ Grace

Is Jesus Returning this Saturday at Suppertime?

2011-05-17T07:44:00.000-07:00

A rather odd title, I know.

Just in case you haven’t heard yet, there’s a fellow in California who would claim to be “one of us” and he is making a big splash in the media with a prediction of the return of Jesus this Saturday (May 21^st) at 6:00 PM. The reason I am addressing it is because the media loves to get hold of these kinds of stories and milk them for all they’re worth. I heard him being interviewed on the stately BBC (of all places) this morning as I drove in to work. So if you are known as a follower of Jesus among your circle of friends (and I hope you are), you could conceivably be asked for your opinion on this issue.

The man in the spotlight is Harold Camping and he is the 89 year old founder of “Family Radio,” a program heard round the world. (I’ve never heard it, and don’t want to.) His organization has erected 1200 billboards around the U.S. and 2000 others in other countries around the world announcing the beginning of Judgement Day this coming Saturday. He claims to be “absolutely certain” of his prediction and that God has precisely revealed the date of Christ’s coming to him through a very complicated mathematical process based upon data from the Bible. The cheeky BBC reporter asked him, if he should happen to still be around this Sunday, if he might have a follow up interview to see what went wrong. Mr Camping replied that this simply would not be possible - he is so sure of what he is saying.

You can think it through on your own, but here is what I would tell my friends who might be curious about all this, or more tragically, will be mocking next week about another Christian nut case out there, further confirming their unbelief and scepticism.

1. Completely contrary to what Harold Camping is claiming, Jesus very explicitly said in the New Testament that no man knows “the hour or the day” of His return (Matthew 24:36). Camping claims to know both the day and even the hour (6:00 PM)! Either he or Jesus is wrong and I know where I’m putting my money!

2. This is not the first time Camping has made such a prediction. I remembered his name immediately when I heard all this because back in 1994 he was in the spotlight for making a similar prediction which (obviously) didn’t pan out. When asked about that one he simply said he got a few things wrong in his calculations but is absolutely certain he has it right this time.

3. These types of predictions are nothing new. A group called the Millerites (forerunners of the Seventh day Adventists) became famous for predicting the return of Jesus on March 21^st, 1844. The Jehovah’s Witnesses have made at least two bungled predictions of this sort during the last century and there have, unfortunately, been many others. Our human capacity for foolishness, sensationalism and conspiracy theories seems to have no limit.

4. I would also tell my friends that I do believe in the return of Jesus. In fact, I long for it. He promised to return – at an hour that we would not expect. This is the hope of my life – to get called out of this insane asylum called planet earth and to enter the presence of perfect beauty, righteousness, love and truth forever, and to encounter it all in the person of Jesus Christ. I urge you, in light of all this current nonsense, don’t lose hope in the real thing!

5. These issues were even a problem in the early church. Read what Paul wrote to the Thessalonian church so long ago – “Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers, not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come. Don’t let anyone deceive you in any way...” (2 Thessalonians 2:1-3).

Personally, I hope the Lord comes back today or tomorrow or sooner than Saturday, and He could! Let’s live ready and alert as He has asked us to.

Maranatha!

John

There’s Another Wedding Coming!

2011-04-29T08:48:00.000-07:00

All week long people kept asking me, “Are you going to watch the wedding of William and Kate on Friday?” I kept growling back things like, “Are you kidding?” “Not if I can help it.” “I couldn’t care less!” “Not unless some earthquake rocks me out of my bed.” The best line I heard all week was that the Royal Wedding is the “Super Bowl for Women.” But I’m a man and I watched my Super Bowl three months ago.

When I got up today and stumbled out to the kitchen to start making my toast, there was my wife in front of the computer in the next room, watching the wedding. She was kind of glowing and was beckoning me to come and see. I sneaked a quick look. And then another, and another. It was more interesting than I thought it would be, but I had a breakfast date with my daughter and had to go.

It was one of those fast food restaurants with a big TV on the wall and guess what was on. There we sat and I was drawn in, completely. We were both transfixed. The colour, the crowds, the cavernous church with trees down each side of the aisle(!), the pomp and ceremony, the choirs and the trumpeters, the carriages, the majestic horses and their riders. Honestly, it was almost as good as the Super Bowl.

It truly was spectacular! I don’t know if it’s because I just finished reading the book of Revelation or what, but I couldn’t help thinking of an immensely more glorious future spectacle which we will actually be part of someday. Check this out -

After this I heard what sounded like the roar of a great multitude in heaven shouting:

“Hallelujah!
Salvation and glory and power belong to our God,
for true and just are his judgments.
He has condemned the great prostitute
who corrupted the earth by her adulteries.
He has avenged on her the blood of his servants.”

And again they shouted: “Hallelujah!
The smoke from her goes up for ever and ever.”

The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried: “Amen, Hallelujah!”

Then a voice came from the throne, saying: “Praise our God,
all you his servants,
you who fear him,
both small and great!”

Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah!
For our Lord God Almighty reigns.

Let us rejoice and be glad
and give him glory!
For the wedding of the Lamb has come,
and his bride has made herself ready.

Fine linen, bright and clean,
was given her to wear.” (Fine linen stands for the righteous acts of the saints.)

(Revelation 19:1-8)

Those of us who belong to Jesus will be there on that day. We won’t just be in the crowd – the crowd will be the angels, intimidatingly glorious in their own right, dressed in their finest - we will be the bride – the Bride of Christ! It just fries my brain to think about it.

So, did I watch the wedding (or at least some of it)? Yes, and I’m glad I did.

“The Spirit and the bride say, ‘Come!’”

My Visit to a Local Mosque

2011-03-01T17:49:00.000-08:00

A year and a half ago a friend and I visited a Muslim Prayer Service at a little mosque in a house on Marlborough Avenue here in Guelph. Later that day I made some notes and observations which are reproduced below.

Notes from a visit to a local Mosque in Guelph for Friday prayers

Date: Friday October 9, 2009, 1 PM

· I went with another pastor from Guelph named Royal Hamel. Our purpose was to observe and experience a Muslim Prayer service.

· Raining steadily all day. As we entered the front door, rain was pouring off the edge of the roof and ran down our necks. No one else was in the small foyer; we timidly proceeded further, passed through a small coat room, turned the corner and stepped into a large empty carpeted room. A bearded man in his mid thirties in a long white shirt/robe immediately moved toward us and said “You must take your shoes off. We pray here!” His tone wasn’t unfriendly, just urgent. We jumped back and he was immediately at our side, guiding us to the place where we could store our shoes. He stayed with us for the next ten minutes, sincerely welcoming us and curious to know why we had come.

· His name was “Ibrahim” and he called himself the “priest.” I think that was just his adaptation for our sakes of the word for “Imam.” He escorted us to a couple of stacking chairs at the rear of the room and told us we could sit there and he took the time to explain what would be going on and answered all of our questions very patiently and in a friendly manner. Another older man approached and informed us that he was 75 years old and therefore knew the ways of the world and if we wanted any scientific explanations for anything we didn’t understand that we could ask him and he would be glad to help us. We explained to the Imam that we were Christians and probably wouldn’t be joining in with the prayers and kneeling as the rest did but that we meant no disrespect. He graciously assured us that was not a problem.

· Ibrahim held a book under his arm and told us that he had memorized the whole book and that it was the word of God. As we expressed our interest and amazement he said that of course it is difficult to memorize other books or scientific books but quite easy to memorize the word of God. “God will help you,” he said. “Why, there is a seven year old boy in Toronto who has just finished memorizing the whole Qur’an. It’s a miracle,” he exclaimed. He then welcomed us one more time and then moved to the front to say some personal prayers with the few other men at the front of the room. It was about 1:10pm and there were 8 of us in the room. He then sat down on a little set of steps at the front, faced us all and began to share a message in English. He talked about the fact that the season of fasting (Ramadan) is now over and the next event on the calendar is the “Hajj” (the pilgrimage to Mecca). I couldn’t understand everything he said, but there was quite a bit about how important it is to keep the rules and the commandments of God so that God will accept the sacrifice of your pilgrimage.

· During the 20 minutes that he spoke, men slowly drifted into the room, ambling to a vacant spot where they could kneel or sit on the floor, stopping to stand in their spot, kneel in personal prayer and then settle in to their place. The Imam rambled on, unfazed by their movements, they seemed just as unfazed by his words. A cell phone rang several rings; no one moved. A few minutes later it rang again; a man crawled over to the back corner of the room and silenced the phone that was sitting on a back table. Men continued to arrive and silently move to their places on the floor. By 1:30 the room was about two thirds full (about 60 men). The Imam suddenly pointed out “the two visitors here with us today to observe,” and thanked us for coming. Several men turned and looked. I nodded to one and he nodded back.

· The service seemed to increase in intensity and at 1:30 things got a little more serious. An older man walked out to the front foyer, out of our sight, and began to pray loudly in Arabic. All listened in silence. Then all stood together; the Imam continued the prayers, all bowed at the waist and stood straight again, then in unison all bowed low with foreheads to the ground. For about 6 or 7 minutes this continued with men going through these various positions in unison in response to cues they were hearing in the Arabic prayers. The time ended with men performing their silent personal prayers. I noted the strong participatory nature of the service.

· Then there was a pause at 1:40 and a layman came to the front and took the mike to make some announcements. A little hard to understand but one of them was about the recent tragedy in Indonesia and a collection being made to help them out. Then a large red metal toolbox began to make its way through the room, being pushed along the carpet from man to man. It had a slot cut in the top and was in fact the offering box (plate). I thought to myself – the room is decorated so sparingly, there is no eaves trough at the front door and the rain runs down your neck as you enter and they take up the offering in a red toolbox – this place is definitely run by men.

· We were told by Ibrahim before the service started that the women worshipped separately, saying their prayers in the basement – “for purposes of respect”- he informed us. But I never did see one woman during the whole time, even when entering or leaving the building. One young father had his little daughter with him in the service at his side. She might have been five years old. There were about 4 teen aged boys present. The men all dressed very informally – everything from long white traditional shirts to blue jeans and ski jackets. Almost half of them wore something on their heads, some of them wore a little knitted skullcap, others toques and several wore ball caps. I don’t think there was one man in the room who was not from some place either in the Middle East, India or Southeast Asia.

· During the little break when the announcements were being made, a young man in his late twenties moved back and engaged Royal in conversation and gave him the name of a Youtube location where he could hear a Muslim teacher speak who can “really explain things about the Muslim faith well.” He thought we might want to know about it.

· Then at 1:45 things got really serious. I now counted 90 men in the room and it was quite full. Suddenly everyone stood in unison and were perfectly quiet. The Imam spoke in Arabic in loud and commanding tones, very intensely, and there were responses at various times by the men, but rather weakly I thought. Heads were all bowed; they again went through various positions, up and down, kneeling with foreheads to the ground, the Imam leading strongly from the front. Then they all sat cross legged, turned their heads first to one side and then the other, to look at each other(passing of the peace?) and suddenly at 1:55, it was over, and all got up to leave. The Imam continued in prayers with 2 or 3 other men beside him at the front as we exited. The rain ran down our necks on the way out also.

· Inside before we left, several men approached us with more words of welcome. More than once I was greeted with – “Welcome to the house of God.”

· Personal notes: there was no singing and no expressions of joy. I will certainly not fault them for being unfriendly nor for lacking devotion. I was quite struck by their sincere concern that we outsiders have every opportunity to understand the Muslim faith. Things were very informal and laidback at the beginning and became progressively more serious and intense as the service proceeded. Most of the attendees were late for the preliminaries, but no one was late for the prayers. The sermon was definitely not the highlight of the service; most people missed it or ignored it. The number one purpose for coming together was to pray. I recalled the first words we were greeted with as we entered – “Take off your shoes; we pray here!”

· Final Thought: just before the service began, we were waiting and killing a little time. I found in my pocket a piece of paper with some verses written on it, verses I had been memorizing for my Triad appointment the previous day. I read them slowly, thinking about the differences between our two faiths - “Surely our griefs He Himself bore and our sorrows He carried. Yet we ourselves esteemed Him stricken, smitten of God and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well being fell upon Him, and by His scourging we are healed. All of us like sheep have gone astray, each of us has turned to his own way; but the LORD has caused the iniquity of us all to fall on Him.” I found myself sitting and gratefully reflecting on the God I have come to know in the Bible – the God that is spoken of in these verses.

Thanks for reading. In my next installment I plan to reflect further on the Muslim faith - the challenges it brings to us Christians, and the things we can learn from our Muslim neighbours.
John

Drawing Near When Your Heart Is Cold

2011-02-18T08:03:00.000-08:00

Sometimes I end a day with great thoughts of God and a spiritual life that is very much alive and I can hardly wait to get up in the morning and pick things right back up where I left off. And then..... I awake the next morning and I can’t believe how spiritually dead I am! Where did it all go? Not only am I unable to pick things up from wherever I left off the night before, but I feel like I’m back at square one all over again. I struggle to pray, both in wanting to, and in feeling like I have anything at all to say to God. Somehow, the fires of the spirit have died down and the old latent powers of the flesh have reasserted themselves during those 8 short hours that I laid in bed. It’s a battle I have fought all my life and always will. Just not a morning person, I guess.

No doubt many of you can identify. So how do we get the fire going again? Here are some of the things I do. Feel free to sort through these and latch on to anything that might look helpful and throw away the rest.

1. Start with what whatever you find easiest to do. I don’t usually waste too much time beating myself up for not feeling like praying. I usually have no problem being willing to read the Bible, so I just return to wherever I left off yesterday and read some more. It’s a start; in fact it’s a pretty good start. Maybe it’s the opposite for you and reading the word is hard but you can always pray. Then do that, and do it as long as it takes to start waking up again spiritually.

2. Be patient with yourself. The body and the mind and the spirit are amazingly interdependent and if the old body is sluggish as it often is early in the morning, don’t be surprised if your faith is too. Don’t worry, it will come back. (I find coffee helps!)

3. Be honest with God. Come as you are. Go ahead and tell Him what He already knows anyway. I told Him this morning that I was sorry that I didn’t feel like praying and simply asked for His help. Two reasons for this: First, God likes honest prayers (He “gives grace to the humble”) and secondly, it’s good for me to hear myself speak the truth. (“The truth will set you free” Someone once said.) I believe, as we studied in Romans 8 last Sunday, that nothing can separate me from God’s love, not even my sluggish flesh and dryness of spirit. At my worst of moments, if you asked me if I believed God loves me as much as ever, I am always able to say a confident “yes.” I thank God for that assurance. My heart begins to warm.

4. If I’m really having trouble praying (and it’s not uncommon) I start with simple words of thanksgiving. Colossians 4:2 says, “Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving.” I give thanks for my life, family, health, country, church, people God has put in my life over the years to guide me in life and faith, for the cross and resurrection and His love, etc. It’s amazing how sincere thanks always warms up the old heart.

There’s a Psalm somewhere (108) where David speaks of singing and praising and “awakening the dawn.” What I’ve been admitting here is that I’m not there yet; maybe never will be. Some days it’s a real fight - the “good fight of faith” as Paul once told Timothy. I’m just happy to report from my experience that if you’re willing to at least step out there and just try to draw near to God, even though you might feel like you’ve gotten nowhere, you very often will become aware of someone at your side, and you make the delightful discovery that He has drawn near to you.

John

What Message Will We Send Him?

2011-01-28T12:23:00.000-08:00

Last Wednesday evening we had our monthly church prayer time. I had some questions I wanted us to discuss before we prayed because I have been very concerned about the decline in attendance at our monthly meeting. I put out word in advance to those who have fairly regularly attended over the past two or three years and asked them to be present so we could have a heart to heart talk about prayer.

Someone once said that in the typical church, Sunday morning attendance shows how popular the preacher is, and midweek prayer shows how popular God is. That’s what has been worrying me!

I will record here what some of my questions were and then some of the comments as we talked. The comments were very good and helpful. I heard an echoing of the same concerns and also at the heart of it all, a desire to pray better, to pray well as a church.

Is corporate prayer even necessary?

· Absolutely – it’s the foundation of the church and its future.

· It’s important for us to hear each other pray. We can hear each other’s hearts as we express ourselves in God’s presence. It builds faith.

· It’s a deeper form of fellowship than chatting in the hallway after church. We need to hear each other pray. It builds unity. You meet people from the other service.

· We sing corporately, break bread and listen to teaching corporately...therefore we should also pray corporately.

· Prayer in small groups certainly has an important place too.

· Maybe we shouldn’t call it a “corporate” prayer time but rather a “family” prayer time. More personal and intimate.

Am I too hung up on numbers?

· Probably, but in another way it sure would be encouraging and powerful to see the auditorium full of people gathered just to pray.

How to beat the modern “busy people” problem?

· Mixed up priorities in some cases.

· We mostly do what we deem to be important.

· Much of our busyness is church related. But some of it is also self induced. Something has to give.

· “Busy” is driven by what people value....change doesn’t happen until we see something to be a waste of time and begin to value something else more.

· Prayer is a discipline and we need to fight against our fleshly desires to avoid it.

Should we try a different approach such as multiple prayer sites?

· I like home based prayer; it feels more intimate and less intimidating.

· Smaller settings are easier for some to participate in.

Is there any way to see more of our young adults come?

· Get some of them leading and promoting.

· We need to personally invite specific individuals, use our influence, and bring them along. Of course more than one would be good so they have peers present.

· Some teaching would also be helpful for them.

· Put them in charge of certain prayer meetings.

Would a different night (or timeslot) of the week be better?

· Maybe an early morning time slot would be better for some.

· Probably not. No night is perfect.

How can the prayer times be led better?

· Form a “creative prayer leading team.”

· Designate certain people before the prayer meeting to come prepared to lead out in prayer passionately in order to lead the way and fire up others.

Do we need to include a time of worship in our prayer time and make it a more well rounded service than it is now?

· Maybe quarterly.

· No, we’re here to pray. So let’s get to it.

· Worship would help direct our thoughts and hearts to God and stir us to pray. Prayer and worship should go hand in hand.

Are there means we need to use to attract people to prayer other than just assume they will come because they know they should?

· Bring a friend – seriously!

· Talk it up during the rest of the month.

· People are motivated when they hear other Christians pray passionately.

· We need teaching on prayer – teach how they prayed in Acts; the importance, power and techniques of prayer.

· Need some strong teaching on the scriptural responsibilities we have to pray for our church and our leaders.

· Corporate prayer is a privilege not an obligation.

· Idea of a designated prayer room on site for 24/7 drop in prayer. Difficult to come by at our facility here at Marden.

· Perhaps a prayer week or prayer night to stretch us.

· Pray more in every service, especially in the Sunday morning service.

· Send regular reminder emails before the prayer meeting; some people simply forget.

· All leaders (Leadership Board, pastors, ministry leaders) should consider it mandatory to be present. We need to hear our leaders pray and see them set the example. But we do recognize the problem that they are already the busiest people in the church. It’s a sacrifice.

· Ask more often for impromptu prayers to be offered during the church service. Makes prayer more natural and visible and important to all.

· Send out an email of the prayer request agenda in advance to those who want it. Even if they can’t come, they could then still pray.

· Read the book – “Fresh Wind, Fresh Fire” – about a church in New York which was about to close its doors but decided to make the prayer meeting the most important meeting of the week.

Some say, this problem is everywhere in every church.

So what?? Shall we all sink to the lowest common denominator together? For me, God is always watching us. He works where there’s faith (read the gospels! Read Acts! Read up on where the church is growing fastest in the world today!). A vibrant and well attended prayer meeting says there is faith and hunger here. A standing room only prayer meeting sends God a message – a message He joyfully receives! An anorexic prayer meeting sends a message too. What message will we send Him this year?

John

Hang In There

2011-01-28T10:56:00.000-08:00

“For you have need of endurance, so that when you have done the will of God, you may receive what was promised.” Hebrews 10:36

I remember reading about a player on the Guelph Storm who left the team a couple of months into the season last fall and went back home. Problem was, it was the second straight year he had done this! I don’t know what personal issues he was dealing with (homesickness? depression?), but for whatever reason, he lacked the mental and emotional toughness to hang in through difficult times.

The word “endurance” as it appears in the above verse from Hebrews 10, is translated from the original Greek word “HYPOMENO.” It means “to not be swayed from a deliberate purpose by even the greatest trials and suffering,” and is typically translated in the New Testament by words such as “steadfastness,” “constancy” and “endurance.” In our common vernacular, it means “to hang in there.”

Last month I was reading through Hebrews and I noticed that I kept encountering the word “endure” in chapters 10, 11, and 12. Let me show you some of those instances, in addition to the verse above:

“By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen.”

(11:27 – spoken of Moses as a man of faith and power).

“Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us,” (12:1 – a challenge to every Christian).

“fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” (12:2 - spoken of Jesus during his crucifixion).

“For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.” (12:3 - again, spoken of Jesus)

“It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?” (12:7 - another exhortation for us to endure).

The writer of Hebrews wasn’t trying to tickle anyone’s ears. He certainly wouldn’t have won an election running on this campaign – “Moses had to endure, your Saviour had to endure and every one of you needs to endure too!” This message would probably not fill the pews in many churches today because it calls for sweat and effort, but there it is, front and central in Hebrews, and in many other places in the New Testament as well. In fact, in the famous passage in John 15 where Jesus says to bear fruit you need to “abide in Me,” the word “abide” (NASB) or “remain” (NIV), comes from the Greek word (MENO) which is the root of the word for “endure” which we have just been studying. In other words, if you want to bear fruit, “be steadfast, remain solid, and hang in there.”

How to grow in endurance? Just a couple of quick thoughts from Hebrews 12 to start you off, but feel free to do more of your own study:

1. Be aware of the “great cloud of witnesses” (Hebrews 12:1) surrounding us. I think, from the context of chapter 11, those witnesses are the saints of old who ran with endurance and have passed the torch off to us and cheer us on from heaven. We are being watched!

2. Lay aside the encumbrances and the sins which so easily entangle us (12:1). It’s hard to run a race when you are wearing galoshes; it’s hard to persevere when you’re weighed down by faith- destroying sinful habits (whatever they are in your own life).

3. Fix your eyes on Jesus (12:2) and his example of obedience and endurance. He “set His face like flint” (Isaiah 50:7). Be filled with His Spirit- He is now in you!

4. Consider Jesus (12:3). Consider what? Just consider him – think long, hard, deeply, prayerfully, worshipfully and gratefully about Jesus Christ! The promised outcome – “so that you may not grow weary and lose heart.”

As you and I live life, go to work day after day, worship and minister at church, pray, lead Bible studies, raise our families, go to school and deal with all the joys and trials thereof, let us all frequently be heard calling out to one another to – “Hang in there brother / sister! Consider Jesus! Keep your eyes fixed on Him! The saints are watching us!”

John

Just Can't Do It?

2011-01-20T13:13:00.000-08:00

In a previous blog (January 6^th) I was exploring the value of being alone with God. We saw how God waited until Jacob was “alone” before He came to interact with him. God wants our full attention and there must be regular times in our lives when He has it. When are those times in your life? I left off last week by acknowledging the common scenario where people say something like, “I tried being alone with God once or twice and nothing happened. So I’ve given up trying.” Oh oh. Now what?

First question – what did you expect to happen? If you were expecting God to appear and “do something,” you were no doubt, disappointed. First of all, it is not so much we who are observing God, but rather God who is observing us. Though He didn’t say anything or do anything while you were in His presence, He was observing you and pleased that you were there. Most importantly, He is now observing what you are going to do next. He’s looking for the person who will not give up, but who so wants to encounter God and hear from Him that he/she will return again and again in hope and expectation. When I was a kid I used to fish for trout in a certain stream. There was a deep, dark pool on one side of the stream where I was just sure a big trout was lurking, and I used to spend hours dangling my baited hook there, dreaming of the big one, waiting breathlessly for that tell tale tug on the line. The reward came, but only in due time. It’s part of the joy of fishing.

But what if I’m just not good at sitting still and being silent? I really believe it’s a practice that can be developed, like a muscle, if we persevere and stretch ourselves a little. I’ve been on many one day prayer retreats and have noticed that it takes me some time (more than I would like) to slow down my mental RPM’s to a point where I become much more aware of God. It’s a great place to get to, but it takes some time and perseverance. There have been many occasions when I have taken a day for prayer and have struggled throughout most of the day to pray well (whatever that means). But on several occasions I have experienced that during the last hour of the day I was finally able to really give myself to prayer and it was rewarding and enjoyable. I had no thought of how fast the clock was moving. Honestly, whereas earlier in the day I would have been glad if the day was soon over, now I was regretting that I had to pack up and head for home so soon. I had moved to a deeper level of prayer; God was closer, and I longed for more.

A book well worth reading is “In God’s Underground,” by Richard Wurmbrand. It tells the story of his 14 year imprisonment in Communist Romania during the 1950’s and 60’s for the crime of being a Christian pastor. For long periods of time he was sentenced to solitary confinement, one of the most difficult things a human can be forced to endure. He noted that it was not uncommon to hear fellow prisoners in nearby cells going mad in these conditions. In order to survive he began to discipline himself to follow a certain routine, night after lonely night. The dark hours were the worst. First he would pray out loud for a while, praying for himself, his family, his enemies and his congregation. Then he would take a half hour and just give thanks to God for everything he could possibly think of, both in his past and in his present circumstances. Mixed in with his prayers he would take time to dance in his cell before God (no one was looking). Then he would sing, and when he had exhausted all the songs he knew, he would make up new songs and sing them to God. Next he would preach a sermon to his church (which no one would hear but God), exhorting them to love God and be faithful to Him. He used to give talks to his wife and son, recounting all the good qualities of each of them and commending and encouraging them as if they were standing right in front of him. Before he knew it, the day was breaking again. After his release, Wurmbrand credits this practice of scheduling those long nights in such a disciplined way with enabling him to do two things: defeat depression and self pity, and grow more deeply devoted to God than he ever would have otherwise. When I read accounts like this I am motivated to not let myself get away with succumbing to that little whining voice residing in my sinful flesh, “But I just can’t do it.”

It’s just not true.

Until next time,

John

On Being Alone With God

2011-01-06T14:34:00.000-08:00

“So Jacob was left alone, and a man wrestled with him till daybreak “(Genesis 32:24).

One of my personal practices is to record some notes from my daily quiet times, if I feel there is something worth writing down. (For me, a “quiet time” consists of Bible reading, meditation and prayer.) At the beginning of every year I look back over my quiet time notes from the previous year and catalogue them in a separate file. From time to time I’ll reproduce some of those thoughts here and hope they might be helpful in some way to whoever reads them.

When doing this last week I came across an entry from January 30, 2010 which began with the above verse from Genesis 32. It comes from the famous story where Jacob, with all his family and servants, is on his way to meet with his estranged brother Esau. Jacob is petrified of the encounter because he’s convinced Esau still wants to kill him for a wrong done to him many years ago. But he knows he has to go through with the meeting. He sends all of his family and helpers and livestock across the river to a safe place and then spends the night to prepare himself for possibly the last day of his life.

Many people would rather do just about anything than be alone. Perhaps one of the most difficult spiritual disciplines for people to practice today is the discipline of solitude. And by solitude I mean no external stimuli – no cell phones, IPods, I Pads, Notepads, Blackberrys, .... just you and the silence. What I first noticed was that God only came to meet Jacob after everyone else had gone ahead and he was “left alone.” God wants our undivided attention. Not until we are alone does He slip quietly out of the shadows and come to us – to wrestle, to speak, to ask questions and to bless. Jacob soon discovered that the “man” who wrestled with him was no ordinary man. Through this encounter he was being prepared to meet with his brother the next day. The outcome was quite amazing.

There is a desperate need for more of us to be alone in the dark with God – a time for God to come.

Warning: I’m not talking about scheduling God into our busy lives, as in – “God, I’ve got a little time between 9 and 9:30 tomorrow morning, so I’ll be turning off all my devices and expecting You to show up. After that I’ll be busy again.” The arrogance of such thinking – sitting imperiously on our thrones, making room in our busy schedules, creating a little opening in our day to fit poor God in. (I hope He appreciates it!)....telling the Creator and Majesty of the universe what to do and when to do it. Instead, how happy we should be if we knocked on God’s door all night and He opened it just a crack, for a mere minute, that we might glimpse a little of His glory!

We need to learn to “wait on the Lord,” and to clear at least some of the busyness and activity out of our lives in order to meet with Him, to treasure above all things whatever He might give or show us of Himself. Remember Paul‘s prayer for the average first century Christians – “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe” (Ephesians 1:17-19). How do we think the first generation of Christians so impacted their world? They knew their God.

“My soul waits in silence for God only...” (Psalm 62:1). “They that wait on the LORD will gain new strength; they will mount up with wings like eagles...” (Isaiah 40:31). “Blessed is the man who listens to me, watching daily at my gates, waiting at my doorposts...” (Proverbs 8:34-35). And last but not least – “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed” (Mark 1:35).

Thanks for listening. In the next entry I will address the common problem of - “I tried it and nothing happened.”

John

The Logos, Pathos and Ethos of Jesus

2010-12-14T10:58:00.000-08:00

We finished the third and final “Problem of Pain” seminar two Sundays ago. For three weeks we waded through copious amounts of Scripture and arguments, trying to understand both intellectually and biblically something that is extremely difficult to understand. And even when you think you finally do understand it, accepting it can be even harder, especially if it’s personal.

It’s the hardest question out there, and the most frequently asked as well. But it’s not only “out there,” it’s in our own hearts as well – “How can a loving and all powerful God allow pain and suffering to the extent that He does in our world?”

As we drew the series to a close, there were still a lot of questions lingering and hanging in the air. We needed something solid to take home, so we turned to one final passage:

“Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field’” (Matthew 9:35-38).

We had been talking about the fact that we live in a fallen and cursed world because of the tragic events of Genesis 3. But our cursed world has been paid a remarkable visit - Jesus, “the Word made flesh,” came down into our cursed world and lived here with us for a substantial period of time (not just a couple of hours or a weekend). The passage above from Matthew describes Him in action, in our hurting world, on a typical day – observing, feeling and acting. He “saw the crowds” – their helplessness, their lostness, their troubles and their suffering. He felt “compassion” for them, and he acted tirelessly to alleviate their pain and address their needs – “proclaiming the good news of the kingdom and healing every disease and sickness.” He also got others involved in the same activities, instructing his disciples to “Ask the Lord of the harvest... to send out workers into his harvest field.”

I thought of something that the ancient Greek philosopher Aristotle used to teach – the concepts of logos, pathos and ethos.

Logos has to do with the concept of knowledge and logic - the head.

Pathos is about passion and feeling - the heart.

Ethos has to do with ethics – our daily practice and reputation - the hands.

1. Jesus had the logos. He saw the crowds, he had the knowledge; he observed and knew his facts because he lived and walked in the real world with eyes wide open. But they weren’t just dry intellectual facts to him...

2. He had pathos. He felt something – “compassion.” Compassion means “to suffer with.” Our pain became his. Detached and merely logical he was not! But even strong feelings are not enough....

3. He acted in his world; he did something about it. His ethic is known by the whole world - he loved and he touched and he healed and he cared.

We need all three to make an impact in this world. Jesus had them to the max – his head was clear and focussed, his heart was stirred and his hands actively touched many lives.

He is our model. What part of you needs God’s touch the most – your head, or heart or hands? Always pray first, and then open your eyes and know, open your heart and feel, and open your hands and help the one God’s Spirit has pointed out to you.

John